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Reborn Again Christian Church Near Me

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This article is about the Christian term. For other uses, see Born Again.

Evangelical Christian term

Born once again, or to experience the new nativity, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the homo spirit. In contrast to 1's concrete birth, being "born again" is distinctly and separately caused by baptism in the Holy Spirit, it is not acquired by baptism in water. It is a core doctrine of the denominations of the Methodist, Quaker, Baptist, and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "Y'all must be born again before you tin can encounter, or enter, the Kingdom of Sky." Their doctrines also mandate that to be both "born once again" and "saved", 1 must have a personal and intimate relationship with Jesus Christ.[1] [two] [iii] [four] [5] [6]

In contemporary Christian usage and apart from evangelicalism, the term is distinct from like terms which are sometimes used in Christianity in reference to a person who is being or becoming a Christian. This usage of the term is commonly linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to exist "born once again" (significant in the "Holy Spirit") often land that they have a "personal relationship with Jesus Christ".[seven] [5] [6]

In add-on to using this phrase with those who do not profess to be Christians, some Evangelical Christians use the phrase and evangelize those who belong to other Christian denominations or groups. This practice is based on the belief that non-Evangelical Christians, fifty-fifty those Christians who are professed Christians, are not "born again" and do non have a "personal human relationship with Jesus." They therefore believe that they should evangelize to non-Evangelical Christians in the same way that they would evangelize to people who exercise non profess the Christian religion.

The phrase "born once more" is also used every bit an adjective to describe individual members of the movement who espouse this belief, and it is also used as an adjective to draw the movement itself ("born-again Christian" and the "born-again movement").

Origin [edit]

Jesus and Nicodemus painting past Alexander Bida, 1874

The term is derived from an event in the Gospel of John in which the words of Jesus were not understood past a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell y'all, no 1 can see the kingdom of God unless they are born again." "How tin someone exist born when they are old?" Nicodemus asked. "Surely they cannot enter a 2nd time into their mother's womb to exist built-in!" Jesus answered, "Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit."

—Gospel of John, John affiliate iii, verses iii–five, NIV[eight]

The Gospel of John was written in Koine Greek, and the original text is cryptic which results in a double entendre that Nicodemus misunderstands. The discussion translated equally again is ἄνωθεν (ánōtʰen), which could mean either "again", or "from above".[ix] The double entendre is a figure of spoken language that the gospel writer uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is then antiseptic by either Jesus or the narrator. Nicodemus takes but the literal meaning from Jesus'due south statement, while Jesus clarifies that he means more than of a spiritual rebirth from in a higher place. English translations have to pick i sense of the phrase or another; the NIV, Male monarch James Version, and Revised Version employ "born over again", while the New Revised Standard Version[x] and the New English Translation[11] prefer the "built-in from above" translation.[12] Most versions volition note the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from above" is to be preferred as the fundamental meaning and he drew attention to phrases such as "birth of the Spirit",[13] "nascency from God",[14] only maintains that this necessarily carries with it an emphasis upon the newness of the life as given past God himself.[15]

The last use of the phrase occurs in the Get-go Epistle of Peter, rendered in the King James Version as:

Seeing ye accept purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] honey one another with a pure eye fervently: / Beingness born again, not of corruptible seed, but of incorruptible, by the discussion of God, which liveth and abideth for always.

—ane Peter 1:22-23[16]

Here, the Greek word translated equally "born again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish agreement of the promise of salvation is interpreted as existence rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in error—that every person must have ii births—natural nascency of the physical torso and some other of the h2o and the spirit.[xviii] This discourse with Nicodemus established the Christian belief that all human beings—whether Jew or Gentile—must exist "born over again" of the spiritual seed of Christ. The Apostle Peter farther reinforced this understanding in i Peter i:23.[xix] [17] The Catholic Encyclopedia states that "[a] controversy existed in the primitive church building over the interpretation of the expression the seed of Abraham. Information technology is [the Apostle Paul's] instruction in 1 instance that all who are Christ'due south by faith are Abraham's seed, and heirs according to promise. He is concerned, however, with the fact that the hope is not being fulfilled to the seed of Abraham (referring to the Jews)."[20]

Charles Hodge writes that "The subjective alter wrought in the soul by the grace of God, is variously designated in Scripture" with terms such as new birth, resurrection, new life, new creation, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to light.[21]

Jesus used the "nascence" analogy in tracing spiritual newness of life to a divine beginning. Contemporary Christian theologians take provided explanations for "built-in from above" being a more accurate translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites 2 reasons why the newer translation is significant:

  1. The emphasis "from above" (implying "from Sky") calls attention to the source of the "newness of life". Stagg writes that the discussion "again" does not include the source of the new kind of beginning;
  2. More than personal improvement is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early on example of the term in its more modern apply appears in the sermons of John Wesley. In the sermon entitled A New Nascency he writes, "none can be holy unless he be born again", and "except he exist born again, none can be happy even in this earth. For ... a homo should not be happy who is not holy." Also, "I say, [a human] may be built-in again and so become an heir of salvation." Wesley also states infants who are baptized are born again, but for adults it is different:

our church building supposes, that all who are baptized in their infancy, are at the same fourth dimension born over again. ... But ... it is sure all of riper years, who are baptized, are not at the same time born once more.[24]

A Unitarian piece of work chosen The Gospel Anchor noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor by the Apostles except Peter. "It was not regarded by any of the Evangelists but John of sufficient importance to tape." It adds that without John, "we should hardly have known that it was necessary for one to be born once again." This suggests that "the text and context was meant to apply to Nicodemus particularly, and non to the globe."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus match the historical events they are based on, by and large care for Jesus's chat with Nicodemus in John three with skepticism. It details what is presumably a private conversation between Jesus and Nicodemus, with none of the disciples seemingly attending, making it unclear how a tape of this conversation was acquired. In addition, the chat is recorded in no other ancient Christian source other than John and works based on John.[26] According to Bart Ehrman, the larger outcome is that the same problem English translations of the Bible accept with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic language also: there is no single word in Aramaic that ways both "once more" and "from higher up", notwithstanding the conversation rests on Nicodemus making this misunderstanding.[27] As the chat was betwixt 2 Jews in Jerusalem, where Aramaic was the native language, at that place is no reason to recollect that they'd have spoken in Greek.[26] This implies that even if based on a existent conversation, the author of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

The Oxford Handbook of Religion and American Politics notes: "The GSS ... has asked a born-again question on three occasions ... 'Would you say yous have been 'built-in again' or accept had a 'born-again' feel?" The Handbook says that "Evangelical, black, and Latino Protestants tend to reply similarly, with about two-thirds of each group answering in the affirmative. In contrast, only about one tertiary of mainline Protestants and i sixth of Catholics (Anglo and Latino) claim a born-once again feel." However, the handbook suggests that "born-once again questions are poor measures even for capturing evangelical respondents. ... it is likely that people who report a born-once more experience likewise claim information technology as an identity."[28]

Catholicism [edit]

Historically, the classic text from John 3 was consistently interpreted by the early church fathers as a reference to baptism.[29] Mod Cosmic interpreters have noted that the phrase 'born from above' or 'built-in again'[30] is clarified every bit 'beingness born of water and Spirit'.[31]

Catholic commentator John F. McHugh notes, "Rebirth, and the get-go of this new life, are said to come about ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the commodity) refers to a rebirth which the early Church regarded as taking place through baptism."[32]

The Catechism of the Cosmic Church (CCC) notes that the essential elements of Christian initiation are: "proclamation of the Discussion, credence of the Gospel entailing conversion, profession of faith, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[33] Baptism gives the person the grace of forgiveness for all prior sins; information technology makes the newly baptized person a new animal and an adopted son of God;[34] it incorporates them into the Torso of Christ[35] and creates a sacramental bond of unity leaving an enduring mark on our souls.[36] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin can erase this mark, even if sin prevents Baptism from bearing the fruits of salvation. Given in one case for all, Baptism cannot be repeated."[37] The Holy Spirit is involved with each aspect of the motion of grace. "The first work of the grace of the Holy Spirit is conversion. ... Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on loftier."[38]

The Catholic Church too teaches that under special circumstances the need for water baptism tin be superseded by the Holy Spirit in a 'baptism of desire', such as when catechumens die or are martyred prior to receiving baptism.[39]

Pope John Paul II wrote in Catechesi Tradendae about "the problem of children baptized in infancy [who] come for catechesis in the parish without receiving any other initiation into the faith and still without whatever explicit personal zipper to Jesus Christ.".[xl] He noted that "being a Christian means proverb 'yeah' to Jesus Christ, but allow united states remember that this 'yes' has ii levels: It consists of surrendering to the give-and-take of God and relying on information technology, but it also means, at a after stage, endeavoring to know ameliorate—and better the profound meaning of this word."[41]

The modern expression being "born once more" is actually about the concept of "conversion".

The National Directory of Catechesis (published by the United States Conference of Catholic Bishops, USCCB) defines conversion as, "the acceptance of a personal relationship with Christ, a sincere adherence to him, and a willingness to adjust one's life to his."[42] To put it more than simply "Conversion to Christ involves making a genuine delivery to him and a personal decision to follow him as his disciple."[42]

Echoing the writings of Pope John Paul 2, the National Directory of Catechesis describes a new intervention required past our modern earth called the "New Evangelization". The New Evangelization is directed to the Church herself, to the baptized who were never effectively evangelized before, to those who have never made a personal commitment to Christ and the Gospel, to those formed by the values of the secular culture, to those who take lost a sense of faith, and to those who are alienated.[43]

Declan O'Sullivan, co-founder of the Catholic Men's Fellowship and knight of the Sovereign Armed forces Order of Republic of malta, wrote that the "New Evangelization emphasizes the personal see with Jesus Christ as a pre-condition for spreading the gospel. The born-once more experience is non just an emotional, mystical high; the really important matter is what happened in the convert's life after the moment or period of radical change."[44]

Lutheranism [edit]

The Lutheran Church building holds that "we are cleansed of our sins and born again and renewed in Holy Baptism by the Holy Ghost. But she also teaches that whoever is baptized must, through daily contrition and repentance, drown The Onetime Adam so that daily a new man come forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins subsequently his baptism has again lost the grace of baptism."[45]

Moravianism [edit]

With regard to the New Birth, the Moravian Church holds that a personal conversion to Christianity is a blithesome experience, in which the individual "accepts Christ as Lord" after which faith "daily grows inside the person."[46] For Moravians, "Christ lived as a man because he wanted to provide a blueprint for future generations" and "a converted person could attempt to alive in his epitome and daily become more like Jesus."[46] As such, "eye religion" characterizes Moravian Christianity.[46] The Moravian Church has historically emphasized evangelism, particularly missionary work, to spread the faith.[47]

Anglicanism [edit]

The phrase born again is mentioned in the 39 Articles of the Anglican Church building in article XV, entitled "Of Christ alone without Sin". In part, it reads: "sin, equally S. John saith, was not in Him. Just all we the residuum, although baptized and born once again in Christ, yet offend in many things: and if we say we have no sin, we deceive ourselves, and the truth is not in us."[48]

Although the phrase "baptized and born over again in Christ" occurs in Article XV, the reference is conspicuously to the scripture passage in John 3:3.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of 1's regeneration, which is of comfort to the believer.[50] The time of 1's regeneration, still, is a mystery to oneself co-ordinate to the Canons of Dort.[50]

Co-ordinate to the Reformed churches being born again refers to "the inward working of the Spirit which induces the sinner to reply to the effectual phone call". According to the Westminster Shorter Catechism, Q 88, "the outward and ordinary means whereby Christ communicateth to usa the benefits of redemption are, his ordinances, specially the word, sacraments, and prayer; all of which are made effectual to the elect for conservancy."[51] Effectual calling is "the work of God's Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to usa in the gospel."[52] [53]

In Reformed theology, "regeneration precedes religion."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or being born once more is the will of God. God showtime sovereignly and efficaciously regenerates, and only in outcome of that practice we human action. Therefore, the private is passive in regeneration, neither preparing himself nor making himself receptive to what God volition do. Regeneration is a change wrought in united states of america by God, not an autonomous act performed by us for ourselves."[55]

Quakerism [edit]

The Cardinal Yearly Coming together of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial salvation (Tit. 3:v), or conversion, which involves the accompanying works of justification (Rom. v:eighteen) and adoption (Rom. 8:xv, 16)."[3] In regeneration, which occurs in the New Nativity], there is a "transformation in the heart of the believer wherein he finds himself a new creation in Christ (II Cor. 5:17; Col. ane:27)."[3]

Following the New Nativity, George Fob taught the possibility of "holiness of middle and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new nascency is necessary for salvation because it marks the motility toward holiness. That comes with religion."[one] John Wesley, held that the New Nascency "is that great change which God works in the soul when he brings it into life, when he raises information technology from the expiry of sin to the life of righteousness."[58] [ane] In the life of a Christian, the new nascence is considered the first work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Manufactures of Religion, in Article XVII—Of Baptism, land that baptism is a "sign of regeneration or the new birth."[threescore] The Methodist Company in describing this doctrine, admonishes individuals: "'Ye must be born once again.' Yield to God that He may perform this piece of work in and for you. Acknowledge Him to your middle. 'Believe on the Lord Jesus Christ, and m shalt exist saved.'"[61] [62] Methodist theology teaches that the New Birth contains two phases that occur together, justification and regeneration:[63]

Though these ii phases of the new birth occur simultaneously, they are, in fact, two separate and distinct acts. Justification is that gracious and judicial act of God whereby a soul is granted complete absolution from all guilt and a full release from the penalty of sin (Romans three:23-25). This act of divine grace is wrought by faith in the merits of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical change in the moral grapheme of human, from the love and life of sin to the love of God and the life of righteousness (two Corinthians 5:17; one Peter 1:23). ―Principles of Organized religion, Emmanuel Clan of Churches[63]

Baptists [edit]

Baptists teach that a "person is born once more when he/she repents of his/her sins and asks Jesus to forgive him/her and trust Jesus to serve him/her."[64] Those who take been built-in once again, according to Baptist teaching, know that they are "a kid of God considering the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Pentecostalism [edit]

Pentecost by Julius Schnorr von Carolsfeld. Woodcut for "Die Bibel in Bildern", 1860.

Holiness Pentecostals historically teach the new birth (first work of grace), entire sanctification (second work of grace) and baptism with the Holy Spirit, every bit evidenced by glossolalia, every bit the third work of grace.[65] [66] The New Birth, according to Pentecostal teaching, imparts "spiritual life".[4]

Jehovah's Witnesses [edit]

Jehovah's Witnesses believe that individuals practise not take the ability to cull to be built-in again, but that God calls and selects his followers "from in a higher place".[67] Only those belonging to the "144,000" are considered to be built-in once again.[68] [69]

The Church building of Jesus Christ of Latter-twenty-four hour period Saints [edit]

The Book of Mormon emphasizes the demand for anybody to exist reborn of God.[70]

Disagreements between denominations [edit]

The term "born again" is used by several Christian denominations, but there are disagreements on what the term means, and whether members of other denominations are justified in claiming to be born-once again Christians.

Catholic Answers says:

Catholics should ask [Evangelical] Protestants, "Are you born again—the way the Bible understands that concept?" If the Evangelical has not been properly h2o baptized, he has non been born again "the Bible fashion," regardless of what he may think.[71]

On the other hand, an Evangelical site argues:

Another of many examples is the Catholic who claims he as well is "born over again." ... All the same, what the committed Cosmic means is that he received his spiritual birth when he was baptized—either as an infant or when as an adult he converted to Catholicism. That'southward non what Jesus meant when He told Nicodemus he "must be built-in again."[72] The deliberate adoption of biblical terms which have different meanings for Catholics has become an effective tool in Rome's ecumenical agenda.[73]

The Reformed view of regeneration may exist set apart from other outlooks in at least two means.

First, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known every bit baptismal regeneration. Reformed theology has insisted that regeneration may take place at any time in a person'southward life, even in the womb. Information technology is non somehow the automated result of baptism. Second, it is common for many other evangelical branches of the church to speak of repentance and organized religion leading to regeneration (i.east., people are born again but after they exercise saving faith). By contrast, Reformed theology teaches that original sin and total depravity deprive all people of the moral power and will to exercise saving faith. ... Regeneration is entirely the piece of work of God the Holy Spirit - we tin do nothing on our own to obtain information technology. God alone raises the elect from spiritual death to new life in Christ.[74] [75]

History and usage [edit]

Historically, Christianity has used various metaphors to depict its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the power of the h2o and the spirit. This remains the mutual understanding in nigh of Christendom, held, for example, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[45] Anglicanism,[76] and in other celebrated branches of Protestantism. However, erstwhile after the Reformation, Evangelicalism attributed greater significance to the expression born again [77] as an experience of religious conversion,[78] symbolized by deep-water baptism, and rooted in a commitment to one'due south ain personal faith in Jesus Christ for conservancy. This same conventionalities is, historically, as well an integral part of Methodist doctrine,[79] [80] and is connected with the doctrine of Justification.[81]

According to Encyclopædia Britannica:

'Rebirth' has oft been identified with a definite, temporally datable form of 'conversion'. ... With the voluntaristic blazon, rebirth is expressed in a new alignment of the will, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual blazon, it leads to an activation of the capabilities for agreement, to the quantum of a "vision". With others it leads to the discovery of an unexpected dazzler in the order of nature or to the discovery of the mysterious pregnant of history. With yet others information technology leads to a new vision of the moral life and its orders, to a selfless realization of dear of neighbour. ... each person affected perceives his life in Christ at any given time equally "newness of life."[82]

According to J. Gordon Melton:

Born again is a phrase used by many Protestants to describe the phenomenon of gaining faith in Jesus Christ. It is an experience when everything they have been taught as Christians becomes real, and they develop a straight and personal relationship with God.[83]

According to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a distinction between 18-carat and nominal Christians. Sometimes ... descriptive, similar the stardom betwixt liberal and conservative Christians. Occasionally, the phrase seems historic, like the division betwixt Cosmic and Protestant Christians. ... [the term] usually includes the notion of human option in salvation and excludes a view of divine ballot by grace lone.[84]

The term built-in again has go widely associated with the evangelical Christian renewal since the late 1960s, first in the Us and then around the earth. Associated perhaps initially with Jesus People and the Christian counterculture, born once again came to refer to a conversion feel, accepting Jesus Christ as lord and savior in club to be saved from hell and given eternal life with God in heaven, and was increasingly used every bit a term to place devout believers.[12] Past the mid-1970s, born once more Christians were increasingly referred to in the mainstream media equally role of the born once more movement.

In 1976, Watergate conspirator Chuck Colson'south book Born Again gained international notice. Time magazine named him "One of the 25 most influential Evangelicals in America."[85] The term was sufficiently prevalent and so that during the year's presidential campaign, Democratic party nominee Jimmy Carter described himself as "born once again" in the outset Playboy magazine interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a significant function in solidifying the "born again" identity every bit a cultural construct in the United states of america. He writes that his spiritual experience followed considerable struggle and hesitancy to have a "personal encounter with God." He recalls:

while I sat alone staring at the sea I love, words I had not been sure I could sympathize or say fell from my lips: "Lord Jesus, I believe in Y'all. I accept Yous. Please come into my life. I commit it to You." With these few words...came a sureness of mind that matched the depth of feeling in my heart. There came something more than: forcefulness and serenity, a wonderful new assurance near life, a fresh perception of myself in the globe around me.[86]

Jimmy Carter was the kickoff President of the United States to publicly declare that he was born-again, in 1976.[87] By the 1980 campaign, all three major candidates stated that they had been born again.[88]

Sider and Knippers[89] state that "Ronald Reagan's ballot that autumn [was] aided past the votes of 61% of 'built-in-again' white Protestants."

The Gallup Organization reported that "In 2003, 42% of U.S. adults said they were born-again or evangelical; the 2004 percentage is 41%" and that, "Black Americans are far more likely to identify themselves as built-in-again or evangelical, with 63% of blacks saying they are born-again, compared with 39% of white Americans. Republicans are far more likely to say they are born-once more (52%) than Democrats (36%) or independents (32%)."[90]

The Oxford Handbook of Faith and American Politics, referring to several studies, reports "that 'born-again' identification is associated with lower support for government anti-poverty programs." It likewise notes that "self-reported built-in-once more" Christianity, "strongly shapes attitudes towards economic policy."[91]

Names which have been inspired past the term [edit]

The thought of "rebirth in Christ" has inspired[92] some mutual European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Castilian, Portuguese and Croatian Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "built-in again".[93]

See too [edit]

  • Chantry call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Born-once more virgin – Person who commits to forbearance after having had sexual intercourse
  • Child dedication – Human action of consecration of children
  • Jesus movement – Former evangelical Christian motion
  • Dvija – Twice-born status of Hindu male after Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner's prayer – Evangelical Christian term referring to whatever prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Religion. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new birth is necessary for conservancy considering it marks the move toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. 50. H. Everts. p. 834.
  3. ^ a b c Transmission of Organized religion and Practice of Central Yearly Coming together of Friends. Key Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Woods, William W. (1965). Culture and Personality Aspects of the Pentecostal Holiness Religion. Mouton & Company. p. 18. ISBN978-three-eleven-204424-7.
  5. ^ a b Bornstein, Erica (2005). The spirit of evolution: Protestant NGOs, morality, and economics in Zimbabwe. Stanford University Press. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff member in Globe Vision's California office elaborated on the importance of beingness "built-in again," emphasizing a key "relationship" between individuals and Jesus Christ: "...the importance of a personal human relationship with Christ [is] that it'southward not just a matter of going to Christ or being baptized when you are an babe. We believe that people need to be regenerated. They need a spiritual rebirth. The need to be built-in again. ...You must be born once again earlier you can see, or enter, the Kingdom of Sky."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved xxx July 2011. From speaking to other Christians I know that the stardom of a born again believer is a personal experience of God that leads to a personal human relationship with Him.
  7. ^ Price, Robert M. (1993). Beyond Built-in Again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved 30 July 2011. I have a personal relationship with Jesus Christ.
  8. ^ John iii:3-5
  9. ^ Danker, Frederick W., et al, A Greek-English Lexicon of the New Attestation and Other Early Christian Literature, 3rd ed (Chicago: Academy of Chicago,2010), 92. Specifically see the first (from above) and fourth (again, anew) meanings.
  10. ^ Jn 3:3 Cyberspace
  11. ^ Jn 3:three Internet
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilisation, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn one:5
  14. ^ cf. Jn i:12-13; 1Jn ii:29, 3:9, 4:7, 5:xviii
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.N.(ed), The 4th Gospel, Faber & Faber 2d ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To Run into Beyond the Curtain of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-viii.
  19. ^ 1Peter 1:23
  20. ^ Driscoll, James F. "Divine Promise (in Scripture)". The Cosmic Encyclopedia. Vol. 12. New York: Robert Appleton Visitor, 1911. xv November 2009.[ane]
  21. ^ "Systematic Theology - Volume Iii - Christian Classics Ethereal Library". www.ccel.org . Retrieved xi September 2019.
  22. ^ The New Testament Greek Lexicon. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Printing, 1978. ISBN 0-664-24195-half-dozen
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church building, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel anchor. Troy, NY, 1831–32, p. 66. [2]
  26. ^ a b c Ehrman, Bart (2016). Jesus Before the Gospels: How the Earliest Christians Remembered, Changed, and Invented Their Stories of the Savior. HarperOne. pp. 108–109. ISBN978-0062285201.
  27. ^ "Biblical Errancy: The "Born Again" Dialogue In the Gospel of John". Biblical Errancy . Retrieved eleven September 2019.
  28. ^ The Oxford Handbook of Religion and American Politics, OUP, p16.
  29. ^ Joel C. Elworthy, Ed. Ancient Christian Commentary on Scripture, New Testament IVa, John 1-10 (Downers Grove: Intervarsity Printing, 2007), p. 109-110
  30. ^ John 3:3
  31. ^ John 3:5
  32. ^ John F. McHugh, John i-four, The International Critical Commentary (New York: T&T Clark, 2009), p. 227
  33. ^ CCC 1229
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External links [edit]

  • The New Birth, John Wesley, sermon No. 45. Wesley'southward teaching on being born once again, and argument that it is fundamental to Christianity.

cabanacket1994.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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